Jnana-Vignana yoga/Topic of indirect and immediate knowledge (Chapter7) The first six chapters of the Gita revealed the truth predominantly from the standpoint of the individual, the next six
Again, the next two values go together. The first one is `adhyatma gyana nithyatvam’. `Nithyatvam’ means `regularity’. Not `constantly’, but `regularly’ exposing oneself to the
So far we have seen what is jnanam (meaning jnana sadhanam), the qualities required for one’s mind to know the truth. After this, the question posed by Arjuna is,
The next question from Arjuna that Krishna answers is `What are Purusha and Prakriti?’ The terms `Purusha’ and `Prakrit’ are used very often in Sankhya philosophy. There is a great difference
Last time we saw Arjuna shifting from a personal mode to a question about dharma-adharma and something that is even more important–the question of moksha. Understanding that the question of moksha is
Jnana karmasannyasa yogah /Topic of renunciation of action through knowledge(Chapter 4) All the wisdom has already been revealed in the second chapter, the fourth chapter—Jnana karmasannyasa
Karma-yoga/Topic of Karma (Chapter 3…continued) In the third chapter, in response to Arjuna’s question, Krishna makes a very interesting comment in the third verse itself. He
Sankhya yoga/Topic of knowledge(Chapter 2 …continued) I would like to remind readers that Chapter 2 is one of the more important chapters in the Gita. In the
Karma yoga/Topic of Karma (chapter 3…continued) No one can refrain from performing action, not even for a minute. Why? Look at yourself….One day you decide that
Caste no bar: Mobility across caste lines was commonly accepted. The 63 Nayanmars, later cannonised, hailed from different castes, strata and professions. Jnana-karmasannyasa yoga/Topic of
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