The next quality Krishna mentions is ahimsa. Everyone recognizes the need for ahimsa in a violent world. In fact, in the Mahabharata, you will often find the statement `ahimsa paramo dharma’, meaning
…. And then you don’t need to meditate Dhayna-Yogah/Topic of Meditation(Chapter 6… continued) Krishna gives the third definition of yoga in this chapter. Tam vidyad dukhasamyogaviyogam
Happy Dassehra to all readers ! This day symbolises victory of good over evil. It’s a day in which, after doing the Sarasvati puja the previous
Arjuna, having heard that Ishwara is everything, suddenly has a new desire. He says, `How wonderful it would be to see Ishwara’ …He asks, `Can I see Ishwara as the totality?’
The next value Krishna takes up in the Bhagavad Gita is called shauchya or cleanliness, purity, and he mentions there `bahaya and antara’, meaning `external’ and `internal’. External is about hygiene,
Happy Diwali to all…Have a great time, eat a lot of sweets, enjoy yourself, put on some weight, and try not to pollute the environment with
Krishna has already spoken about what Ishwara is. We have also mentioned this in a previous post–on Ishwara being the source, the sustenance and the resolving point of the entire
We start the ninth chapter with Krishna telling Arjuna that he would teach him `raja vidya’, `raja guhyam’ i.e. the king among knowledges and the king among
Asaktirnabhisvangah putradaragrhadisu nityam cha samacittatvam ishtanistopapattisu …absence of sense of ownership, absence of obsession towards son, wife, house and the like, and constant evenness of
The next two values go together. The first one is vivikta desha sevitvam, `to spend some time quietly by yourself’, meaning to be with yourself on a regular basis.
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